Interrogating archaeological ethics in conflict zones: cultural heritage work in Cyprus

Hardy, Samuel Andrews (2011) Interrogating archaeological ethics in conflict zones: cultural heritage work in Cyprus. Doctoral thesis (DPhil), University of Sussex.

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Much affected by viewing the Yugoslav Wars’ ruins, I resolved to study archaeology in conflict. I wanted to explore archaeology’s role in conflict and archaeologists’ responsibilities in conflict zones; but unable to conduct such work in Kosova/Kosovo, I went to Cyprus. Drawing together professional documentation and public education, professional and community interactions and interviews, and
cultural heritage site visits, I researched the destruction of community places, the looting of cultural heritage, and the coping strategies of archaeologists. The key questions of this thesis are: is it legal and ethical to conduct archaeological work in occupied and secessionist territories? How is public knowledge of cultural heritage
looting and destruction constructed? What are cultural heritage professionals’ responsibilities for knowledge production during conflict? How ought cultural
heritage professionals to combat the looting and illicit trading of antiquities? I have addressed these questions by concentrating upon cultural heritage workers’ narratives of looting and destruction from 1955 until the present in
professional discussion and mass education. First, I argue that archaeologists have misinterpreted international law, and through boycotting and blacklisting of rescue
archaeology in northern Cyprus, harmed both the profession and the cultural heritage. Second, I argue that cultural heritage workers have been unwillingly coopted, or actively complicit in the conflict, in the production of nationalist histories, and thus nationalist communities, therefore in the reproduction of nationalist conflict. Third, I argue that cultural heritage workers have knowingly contributed
to the conflict and its destruction, through their nationalist policies on the paramilitary-dominated illicit antiquities trade. My conclusions are: that an ethical
antiquities policy would cut funding to and thereby reduce conflict-fuelling extremist activity; and that, where they have the freedom to practice it, professional and ethical archaeologies of destruction would promote intracommunal and
intercommunal peace.

Item Type: Thesis (Doctoral)
Schools and Departments: School of Law, Politics and Sociology > Law
Subjects: K Law > K Law in General. Comparative and uniform Law. Jurisprudence
Depositing User: Library Cataloguing
Date Deposited: 26 Aug 2011 15:09
Last Modified: 17 Aug 2015 14:10

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